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Y luego llamé a mi Santa Leocadia, y le dezia: Santa mia, o si yo os imitara en algo de tanto como padecistes! (206) They threw me against the wall and ripped off the little clothes I had. Raising their whips, they lashed my entire body . . " In addition to possible literary parallels between Leocadia's life and Isabel's, the iconographic tradition of the saint is also apparent in Isabel's autobiography. Included in the dramatic story of Leocadia's holy suffering is the vivid image of her kneeling in the dark cell before she performs her miracle of the imprint of the cross: "placing her knees on the ground of the deep prison, .

However, Isabel's own disclaimer makes us question her confessor's declaration that he just happened to find some poetry in her handwriting among her papers. Isabel boldly claims authorship of her verses. md. md. md. no le será menos gustosa que la de las Canciones. (642; emphasis mine) Your Excellency ordered me to write here some verses that I composed (I can verify that they are mine, although Your Excellency may believe to have seen them before) and with them I will give their explanation; I assure Your Excellency that the glosses will not be any less pleasing than the poems.

As a result, Miguel Hernández published Vida, martirio y translacion de la virgen y martir Sancta Leocadia (Life, Martyrdom, and Translation of the Virgin and Martyr Saint Leocadia) in 1591 (Forcione 318). Likewise, Francisco de Pisa's 1605 history of Toledo has a special section concerning Santa Leocadia. Pisa narrates Dacian's cruelty against the beautiful and noble Leocadia, who endured the persecution "with a happy face and a constant and masculine heart" (3). While in prison, Leocadia was moved by the story of Saint Eulalia's sufferings.

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