By Deborah Cook
A long time sooner than the environmental stream emerged within the Nineteen Sixties, Adorno condemned our harmful and self-destructive courting to the flora and fauna, caution of the disaster which could consequence if we proceed to regard nature as an item that exists solely for our personal profit. Adorno on Nature offers the 1st special exam of the pivotal position of the assumption of ordinary historical past in Adorno’s paintings. A comparability of Adorno’s issues with these of key ecological theorists—social ecologist Murray Bookchin, ecofeminist Carolyn service provider, and deep ecologist Arne Naess—reveals how Adorno speaks on to a lot of today’s so much urgent environmental matters. finishing with a dialogue of the philosophical conundrum of harmony in variety, Adorno on Nature additionally explores how social cohesion should be promoted as an important technique of confronting environmental problems.
“Adorno is without doubt one of the so much refined and thorough materialists of the final century, and prepare dinner introduces with a lot precision (and sympathy for these now not already conversant in Adorno’s paintings) the variety and energy of Adorno’s technique. Adorno on Nature services partly, then, as a corrective to contemporary forget of Adorno’s dedication to Marxist materialism.” —Mind
“A helpful and persuasive account of Adorno’s proposal of nature and its dating with the idea of, certainly, Marx, but additionally Hegel, Kant and, to a lesser volume, Freud.” —Marx and Philosophy
“A entire and cautious research of the an important and sometimes underestimated position of nature in Adorno, tracing Adorno’s perception of ‘natural history’ from the Thirties to the Sixties and articulating its implications for environmental philosophy and activism.” —Notre Dame Philosophical Reviews
“Due to its admirable readability, the ebook can be tremendous valuable to these strange with Adorno. while, Cook’s meticulous research of Adorno’s texts and her dialogue of secondary literature can be of serious curiosity to students good versed in Adorno’s work.” —Environmental Values
“Deborah cook dinner essentially and punctiliously explores how Adorno’s crisis with nature organises his entire philosophy. She indicates the relevance of his paintings for realizing the environmental crisis.” —Alison Stone, Lancaster University
“Deborah cook dinner presents an illuminating research of the concept that of nature in Adorno and the way it emerges and is still a important part of his paintings, undergirding the most important issues of his philosophy. sincerely and lucidly offering Adorno’s advanced rules, prepare dinner offers a piece that are supposed to be of curiosity to either scholars and students of Adorno’s vital work.” —Douglas Kellner, UCLA
“The reconstruction of Adorno provided here's compelling and may support restoration curiosity during this subtle materialist.” —Journal of severe Realism
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Additional info for Adorno on Nature
Some people are satisfied by the purchase of a multitude of things and gadgets; this is the essence of material desire. In comparison, desire fulfilled by, for example, experiencing a sense of achievement in your work, or from repairing your old, oily car over and over again is a spiritual—or immaterial—desire. 1 Manufacturing and Living with Consideration for People 33 Desires that can only be fulfilled by things and goods require large volumes of resources and energy and inevitably impact greatly on the environment.
3 Further weeding out, beyond eco-technologies, is required technologies that help realize such lifestyles. So far, the main focus has been on how to use already existing technologies in society. As a result of this approach, human activities have swollen, thus causing the global environmental problem. Prosperity as such is necessary to enable decent, humane lives, and technology supposedly exists to help create this prosperity. Technology really is nothing more than a set of tools enabling human lives.
If we were able to return, or to let go, the global environmental problem would not have arisen. Needless to say, we are not arguing that this irreversibility of quality of life is in itself an evil; once you have experienced great music, you want to hear more of it, once you have stood face to face with beautiful paintings, you want to see more… This is the way in which culture has progressed. If, however, we can say that it is the single-minded pursuit of the material aspect of quality of life that is the root cause of the environmental problem, then we obviously must avoid fuelling this kind of desire.